It's a wonderful, immensely good book The Year in Ireland Irish Calendar Customs It's a wonderful, immensely good book The Year in Ireland Irish Calendar Customs by Kevin Danaher released by Mercier Press.
If you love Ireland, if you have someone in love for that country, this one is the perfect book-gift, because it's a gem.
A product of great interest and in grade to open new interests to your knowledge of Ireland.
You can read the book starting from the first feast described in great details: Saint Brighid
.
Every two february in fact in Ireland, maybe I am sure in the countrysides can be still like that, people created crosses that were put close to the entrance of the house. Saint Brigid in fact is very celebrated, loved and known also as saint protector of the house.
I want to share with you this beautiful prayer that you can say when you want:
May Brigid bless the house where you dwell,
every fireside door and every wall;
every heart that beats beneath its roof,
every hand that toils to bring it joy,
every foot that walks its portals through.
may Brigid bless the house that shelters you.
This feast was very felt and started the year of irish customs, traditions and rituals.
A tradition interested the unmarried people: the Chalk Sunday in the XVIII century meant for the unmarried at Shrove aftert mass, terrible jokes: their clothesd were decorated with stripes and squiggles of chalk and boys marked the doors of these people. Most of the unmarried people took the story cheerfully, but of course there were also who did not.
In Ireland there was a great difference between a married man of a certain age and a 40-50 man still unmarried: he was called still a "boy". And a woman unmarried wasn't considered at all by the society.
Ash, so the entrance of Lent, meant to people just to eat that first day one meal, drinking only water, plus, no one tasted along Lent anything produced by animal, so there was a complete abstinence from milk, meats and butter. Milk wasn't used for the preparation of bread.
The Feast of Saint Patrick is the most powerful and felt festivity in Ireland: in the past there was the preparation of crosses. These crosses were different if for a man or for a woman.
As it happens everywhere,Sunday Palm, people went to the mass and brought home a piece of palm blessed by the priest. There is to specify that the "palm" is not our olive, but yew, or spruce, cypress. A house with a palm means a house twhere there is blessing and protection.
A particularity of the day of Easter was toa ssist at the Dance of the Sun bringing children with them.
The monday after Easter was dedicated to markets, sporta, eating, drinking. without to forget that this one was also a day where mass couldn't be missed.
You know how religionm and paganity are so sacred and connected, so during rhe May Day irish tends to think that it is possible to see the appearance of fairies, mermaids, So it was necessary, considering the activities of all these legendaries characters, to stay safe at home, not to go too much outside, not to sleep put of the doors. People who didn't do that probably would have met themn and they would have lived many experiences thanks to the little folk.
Then let's pass at the first Day of the Hargvest, a period of the year very waited, because if the harvest would have been good maybe the family would have had sufficient food for most part of the year.
Samhain was the fesat dedicated to the fairies. Harvest was over, and fairies were let loose to visit every growing plant, and with their breath blast berries and hedge-rows field blossoms, ragworts and late thistles, writes the author. Food, abundant food was left outside for the fiiries so that they wouldn't never be disappoiinted, but would have searched to be helpful also for the coming year of harvest. Holy water was spread to animals with blessings.
It was known that if you walked all alone during that night fairies would have intercepted you. Being dangerous for children, people used to put on children's head holy water or salt: they would have been protected by the arrival of fairies. Being fallen angels they wouldn't never been in grade to stay close to children with these protections.
The arrival of Christmas meant the beginning of a period with more prayers to be said by children and a lot of more masses to be taken by everyone. Like for the rest of the world Christams remained and is a festivity where faimly plays the part of the lion.
Illustrated with fascinating drawings, I highly siggest to everyone this book so beauty and so in grader to whisper old traditions that, I just hope won't be all completely forgotten.by Kevin Danaher released by Mercier Press.
If you love Ireland, if you have someone in love for that country, this one is the perfect book-gift, because it's a gem.
A product of great interest and in grade to open new interests to your knowledge of Ireland.
You can read the book starting from the first feast described in great details: Saint Brighid.
Every two february in fact in Ireland, maybe I am sure in the countrysides can be still like that, people created crosses that were put close to the entrance of the house. Saint Brigid in fact is very known also as saint protector of the house. I want to share with you this beautiful prayer that you can say when you want:
May Brigid bless the house where you dwell,
every fireside door and every wall;
every heart that beats beneath its roof,
every hand that toils to bring it joy,
every foot that walks its portals through.
may Brigid bless the house that shelters you.
This feast was immensely felt and started the year of irish customs, traditions and rituals.
A tradition interested the unmarried people: the Chalk Sunday in the XVIII century meant for the unmarried at Shrove aftert mass, terrible jokes: their clothesd were decorated with stripes and squiggles of chalk and boys marked the doors of these people. Most of these people took the storyu cheerfully, but of course there was also who did not.
In Ireland there was a great difference between a married man and a 40-50 man still unmarried: he was called still a "boy". And a woman unmarried wasn't considered at all by the society.
Ash, so the entrance of Lent, meant to people just to eat that first day one meal, drinking just water, plus, no one tasted anything produced by animal, so there was a complete abstinence from milk, meats and butter. Milk wasn't used for the preparation of bnread.
The Feast of Saint Patrick is the msot powerful and felt festivities in Ireland: in thie past there was the preparation of crosses. These crosses were different if for a man or for a woman.
As it happens everywhere, Sunday Palm, people went to the mass bringing home a piece of palm blessed by the priest. There is to specify that the "palm" is not our olive, but yew, or spruce, cypress. A house with a palm means a house where there is blessing and protection.
A particularity of the day of Easter was to assist at the Dance of the Sun: couples loved to bring with them children. In general they tended to look at the sun directly, while children's eyes were protected.
The monday after Easter was dedicated to markets, sporta, eating, drinking. without to forget that this one was also a day where mass couldn't be missed.
You know how religionm and paganity are so sacred and connected in Ireland, that's why I love this land so terribly, so during the May Day irish tended to think that it was possible to see the appearance of fairies, mermaids, So it was necessary, considering the activities of all these legendaries characters, to stay safe at home, not to go too much outside, not to sleep out of the doors. People who didn't do that probably would have met them and they would have lived many experiences thanks to the little folk.
The first Day of the Harvest was a period of the year so waited, because if the harvest would have been good maybe the family would have had sufficient food for most part of the year or for the whole, entire year.
Samhain was the fesat dedicated to the fairies. Harvest was over, and "fairies were let loose to visit every growing plant, and with their breath blast berries and hedge-rows field blossoms, ragworts and late thistles", writes the author. Food, abundant food was left outside for the fiiries so that they wouldn't never be disappoiinted, but would have searched to be helpful also for the coming year of harvest. Holy water was spread to animals with blessings.
It was known that if you walked all alone during that night fairies would have intercepted you. Being dangerous for children, people used to put on children's head holy water or salt: they would have been protected by the arrival of fairies. Being fallen angels they wouldn't never been in grade to stay close to children with these protections.
The arrival of Christmas meant the beginning of a period with more prayers to be said by children and a lot of more masses to be taken by everyone. Like for the rest of the world Christams remained and is a festivity where family played and still play the part of the lion.
Illustrated with fascinating drawings, I highly siggest to everyone this book so beauty and so in grader to whisper old traditions that, I just hope are still remembered and practiced somewhere!
I thank Mercier Press for the physical copy of the book.
Anna Maria Polidori






